ཁ་ཆེས་ཁོ་རན་ལས་བཤད་པའི་ས་གཞི་ལེབ་ལེབ།

རྔ་བ་རྒྱལ་ཁམས་པ།

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ཁ་ཆེས་ཆོས་གཞུང་དམ་ཆོས་ཁོ་རན་Holy Qurn 610CEལས་གསུང་བ་ལྟར་ན། ཨ་ལ་མཆོག་གིས་ས་གཞི་འདི་ཉལ་ཁྲི་ཞིག་གམ། ཡང་ན་ས་གདན་ཞིག་རྒྱ་བསྐྱེད་པ་ལྟ་བུའི་ཐོག རི་བོ་དང་རི་ཕྲན་གྱིས་གཟེར་བཏབ་སྟེ་བརྟན་པོར་བཟོས་ཡོད་པ་དང༌། ལྷ་ཡུལ་དག་ནི་ཐོག་ཁེབ་ཟླུམ་པོ་ཞིག་དང་ཀུན་ཏུ་མཚུངས་པར་ས་གཞི་འདི་ཉིད་གཡོགས་ནས་ཡོད་པར་བཤད་ཡོད། རྒྱུ་མཚན་འདི་ལ་བརྟེན་ནས་ཁོ་རན་གྱིས་ས་གཞི་ནི་ལེབ་ལེབ་ཅིག་ཡིན་འདོད་མཁན་མང་བོ་ཡོད། གཤམ་དུ་བཀོད་པའི་ཞབས་ཐིག་ཅན་གྱི་ཚིག་ནི་ཁོ་རན་ཉིད་ཀྱི་གཞུང་ཚིག་དང༌། དེའི་འོག་གི་ཡི་གེ་ནི་མཁས་པ་ཚོས་བཏབ་པའི་མཆན་འགྲེལ་རེད།

Q. 2:22

WHO made the earth a bed for you, and the heaven a roof,

Commentary:

… who has made the earth AS FLAT and comfortable as a bed and placed upon it mountains standing firm… (Tafsir Ibn Kathir (Part 1), Surah Al-Fatihah Surah Al-Baqarah, ayat 1 to 141, abridged by Sheikh Muhammad Nasib Ar-Rafa’i [Al-Firdous Ltd., London, 1998 second edition], pp. 79-80)

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Q. 13:3

And He it is who hath outstretched the earth, and placed on it the firm mountains,

Commentary:

Allah mentions His perfect ability and infinite authority, since it is He Who has raised the heavens without pillars by His permission and order. He, by His leave, order and power, has elevated the heavens high above the earth, distant and far away from reach. The heaven nearest to the present world encompasses the earth from all directions, and is also high above it from every direction. The distance between the first heaven and the earth is five hundred years from every direction, and its thickness is also five hundred years. The second heaven surrounds the first heaven from every direction, encompassing everything that the latter carries, with a thickness also of five hundred years and a distance between them of five hundred years. The same is also true about the third, the fourth, the fifth, the sixth and the seventh heavens…

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Q. 15:19

And the earth have WE spread out,

And the earth We have stretched it out, SPREAD IT FLAT, and cast therein firm mountains, lest it should sway beneath its inhabitants, and caused to grow therein every kind of balanced thing, [every kind of thing] known and determined.

Q. 16:15

And He has set up on the earth mountains standing firm, lest IT [the earth] should shake with you; and rivers and roads; that ye may guide yourselves; Y. Ali

Commentary:

… Then Allah mentions the earth and how He placed in it mountains standing firm, which make it stable and keep it from shaking in such a manner that the creatures dwelling on it would not be able to live. Hence Allah says …

Q. 20:53

[since he is the One] Who has laid out the earth as a carpet for you and has traced highways on it for you, and sent down water from the sky, We have brought forth every sort of plant with it, of various types. T.B. Irving

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Q. 22:65

 His command? And He withholds the heaven FROM FALLING ON THE EARTH except with His permission;

Commentary:

<He withholds the heaven from falling on the earth except by His leave.> If He willed, He could give the sky permission to fall on the earth, and whoever is in it would be killed, but by His kindness, mercy and power, He withholds the heaven from falling on the earth, except by His leave …

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Q. 27:61

 Who has made the earth as A FIXED ABODE,  and has placed firm mountains therein,

Commentary:

<Is not He Who has made the earth as a fixed abode,> meaning, STABLE AND STATIONARY, SO THAT IT DOES NOT MOVE OR CONVULSE, because if it were to do so, it would not be a good place for people to live on. But by His grace and mercy, He has made it smooth and calm, and it is not shaken or moved …

Q. 30:25

that the sky and earth HOLD FIRM at His command.

Commentary:

<And among His signs is that the heaven and the earth stand by His command.> This is like the Ayat …

<He withholds the heaven from falling on the earth except by His leave> (22: 65)…

<Verily, Allah grasps the heavens and the earth lest they should move away from their places> (35:41). Whenever ‘Umar bin Al-Khattab, may Allah be pleased with him, swore an emphatic oath, he would say, “No, by the One by Whose command the heaven and the earth stand,” i.e., THEY STAND FIRM by His command to them and His subjugation of them. Then, when the Day of Resurrection comes, the Day when the earth will be exchanged with another earth and the dead will come forth from their graves, brought back to life by His command and His call to them… (Source)

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Q. 31:10

He created the heavens without any pillars THAT YE CAN SEE; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs. Pickthall

Commentary:

<and has set on the earth firm mountains> means, the mountains which stabilize and lend weight to the earth, lest it should shake with its water… (Source)

This statement makes it clear that the shaking is not at all about earthquakes as Muslims often claim.

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Q. 35:41

Verily! Allah grasps the heavens and the earth LEST THEY MOVE away from their places, and if they were TO MOVE away from their places, there is not one that could grasp them after Him. Truly, He is Ever Most Forbearing, Oft Forgiving. Hilali-Khan

Commentary:

<Verily, Allah grasps the heavens and the earth lest they should move away from their places,> means, LEST THEY SHOULD SHIFT FROM WHERE THEY ARE. This is like the Ayat …

<He withholds the heaven from falling on the earth except by His leave> (22:65), and …

<And among His signs is that the heaven and the earth stand by His command> (30:25)

འདིའི་རྗེས་ནས་རྣམ་དཔྱོད་ཅན་ཚོས་ནང་བ་སངས་རྒྱས་པའི་ལུགས་ཀྱི་ས་གཞི་ཆགས་སྟངས་ཀྱི་སྐོར་ལ་ཚན་རིག་མཐུན་པའི་རྩོམ་ཡིག་རེ་སྤེལ་ཐུབ་ན་ཕན་ཐོགས་མང་བོ་ཞིག་ཡོང་རྒྱུ་རེད། དེ་ཙམ་ཡིན་བཀྲ་ཤིས་བདེ་ལེགས།